It turns out that there is more than religious mystics in Qom. There are mystics of a more carnal variety.
In the 1970s, Bostonians looking for a proverbial good time went to the “Combat Zone” and New Yorkers flocked to 42nd Street; in contemporary Iran, the holy city of Qom is known (unofficially) as a place of “both pilgrimage and pleasure.” There, prostitutes wearing veils and even chadors mill about temples or sit together in public courtyards where men can inspect them. Sometimes a male go-between offers “introductions,” at which point the prostitutes pull aside their headgear so the potential client can get a glimpse, but the whole process is fairly subtle.
Where do they come from? Who uses them?
Qom may have become a prostitution hot spot due to the abundance of shrines. Young female runaways with no shelter come to the city knowing they can take refuge at holy sites by sleeping in rooms intended for pilgrims. They have no way of making a living, so after awhile they get involved with the sex trade. The city’s young theological students and transient tourists form the main clientele.
But isn’t it against the law?
The penalties for prostitution are severe—ranging from whipping to execution. But there’s a loophole in Islamic law called sigheh, or temporary marriage. According to Shiite interpretation, a man and a woman may enter an impermanent partnership with a preset expiration date. There’s no legally required minimum duration (a day, a week, anything goes) and no need for official witnesses—unless the woman is a virgin, in which case she needs the consent of her legal guardian. An Iranian who’s wary of arrest can simply escort a prostitute to a registry, obtain a temporary contract from a Muslim cleric, and then legally satisfy his sexual needs.
Sigheh. I wonder if it would work here? Would women want it as a way of getting rid of a man that doesn’t work out?